1 Chronicles 7:3

Authorized King James Version

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And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.

Original Language Analysis

וּבְנֵ֣י And the sons H1121
וּבְנֵ֣י And the sons
Strong's: H1121
Word #: 1 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֻזִּ֖י of Uzzi H5813
עֻזִּ֖י of Uzzi
Strong's: H5813
Word #: 2 of 12
uzzi, the name of six israelites
יִֽזְרַֽחְיָ֗ה Izrahiah H3156
יִֽזְרַֽחְיָ֗ה Izrahiah
Strong's: H3156
Word #: 3 of 12
jizrachjah, the name of two israelites
וּבְנֵ֣י And the sons H1121
וּבְנֵ֣י And the sons
Strong's: H1121
Word #: 4 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִֽזְרַֽחְיָ֗ה Izrahiah H3156
יִֽזְרַֽחְיָ֗ה Izrahiah
Strong's: H3156
Word #: 5 of 12
jizrachjah, the name of two israelites
מִֽיכָאֵ֡ל Michael H4317
מִֽיכָאֵ֡ל Michael
Strong's: H4317
Word #: 6 of 12
mikael, the name of an archangel and of nine israelites
וְ֠עֹֽבַדְיָה and Obadiah H5662
וְ֠עֹֽבַדְיָה and Obadiah
Strong's: H5662
Word #: 7 of 12
obadjah, the name of thirteen israelites
וְיוֹאֵ֧ל and Joel H3100
וְיוֹאֵ֧ל and Joel
Strong's: H3100
Word #: 8 of 12
joel, the name of twelve israelites
יִשִּׁיָּ֛ה Ishiah H3449
יִשִּׁיָּ֛ה Ishiah
Strong's: H3449
Word #: 9 of 12
jishshijah, the name of five israelites
חֲמִשָּׁ֖ה five H2568
חֲמִשָּׁ֖ה five
Strong's: H2568
Word #: 10 of 12
five
רָאשִׁ֥ים all of them chief men H7218
רָאשִׁ֥ים all of them chief men
Strong's: H7218
Word #: 11 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כֻּלָּֽם׃ H3605
כֻּלָּֽם׃
Strong's: H3605
Word #: 12 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Analysis & Commentary

Genealogical Significance: This verse appears within the Northern tribes and their heritage section of Chronicles' genealogical framework. The Hebrew term שֵׁבֶט (shevet) - tribe/scepter is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting All Israel included in God's covenant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Northern tribal genealogies: Issachar, Benjamin, Naphtali, Manasseh, Ephraim, Asher. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection